an alienated art

If the Fleurieuscapes  book is to be centred around a  poetics of homecoming---with its associated words of  dwelling, place, region, abiding and building, then  the various words need to be unpacked. 

Firstly, we need to unpack what is  is meant by  poetics. It is broader than poetry in that it implies  a creative act that points to something beyond itself.  This  refers to poiesis or a bringing into being:  an unending creative struggle to express that which conditions and informs our worlds of meaning and yet resists being exhaustively articulated in the terms of these worlds. 

How does this conception of  poetics   relate to visual art including  photography? 

The starting point  would have  to be Kant,  since it was he who first  systematically outlined the logical grammar or conceptual machinery of  aesthetics though his categorical separation of knowledge /truth as in the natural sciences,  morality and aesthetic in modernity into separate domains.   In the Critique of Judgement Kant acknowledges that scientific cognition excludes aspects of ourselves from its view of nature  and that this must be accounted in other than cognitive terms. 

He does this in terms of an aesthetics that is based on the imagination, autonomous art,  intuition, aesthetic ideas, taste  and the lack of concept.  Kant, in other words, in inscribing art with the autonomous domain of the aesthetic relegates art and aesthetics to what is outside truth and goodness. Autonomous art is autonomous from truth and morality. 

a visual regime

I realised that my low key approach to the local Fleurieu  landscape has been one of immersion or absorption within  the remnant scrub. An example of this kind of crafting of the image:

This is at odds with the detached, disembodied  neutral observer with an objective and ahistorical vision--what is known as Cartesian perspectivalism----which  has been  common  in, or central to,  mainstream photographic discourse.   This perspectvalism or visual regime combines the Renaissance notions of perspective with  the  Cartesian ideas of a disembodied,  subjective rationality in which the eye and its gaze are foundationally allied with transparency,  operating as the abstract vanishing point of Renaissance perspective.  Subjective rationality underpins photography.